WHY I WON’T FIGHT FOR “SOCIAL JUSTICE”

“You cannot serve both God and Mammon.”

  • Matthew 6:24

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If one goes to the Movement For Black Lives (the political organizing/lobbying arm of Black Lives Matter) website you will read a list of demands for “reparations for past and continuing harms.” (i.e. slavery, Jim Crow laws, violent police incidents, etc.), and a vague plan to lobby for said “reparations“.

This group is perhaps ironically (perhaps not) backed financially to the tune of $100 million by the Ford Foundation– an organization with deep ties to both the CIA that introduced crack-cocaine into the inner cities and the “urban renewal” programs of the 50s, 60s and 70s that turned the inner cities into what we know today.

Of course, large multi-national corporations and their front foundations have been funding these sorts of causes since the Civil Rights era as a greater and greater number of people have “won” the “right” to participate within (i.e. be absorbed into) the larger framework of the global economic order, becoming in a sense, re-enslaved by it, with the chains existing on more of a psychic/psychological or even spiritual level, as opposed to the physical chains of chattel slavery.

This illustrates just another example of the “inconvenient truth” that hovers above all these left-leaning “social justice” political organizations-  that despite seemingly high-minded ideals and emotional slogans of “solidarity”, at the end of the day, it’s all about money… and power. 

From Marx’s “Capital” to the various social justice movements of the 1960s that turned into corporate foundation-funded political lobbying organizations that do business promoting things like the “wage gap“; nearly all social justice movements are at their core, about money, being “owed” a certain amount of it based off your oppression status, and that a utopia can and will be achieved through “fair and equal” distribution of it.

None of these “social justice” movements really want to upend the inherently vampiric global economic system… they just want to be the ones who are in control of it.

Despite the media’s tendencies towards the most sensational and atrocity-driven stories and narratives, the immigration/migrant crisis is almost completely driven by money.  Proof of this can be found both with the major corporations and foundations sponsoring and promoting the “one world” policies and propaganda; stating the declining west needs to be “invigorated” by a massive third world influx to remain economically viable; and with the various testimonies of migrants themselves, the majority of which are completely driven by desire for more money and wealth for themselves and their family.

From the point-of-view of both the international corporation and the migrant, these desires are certainly understandable, but we should not confuse the pursuit of capital and expanding markets with a “humanitarian crisis” that can be solved through “economic justice”.

This pipe-dream of making the global economic system “equitable” is at the heart of social justice politics and something I worked for and propagated professionally for several years.  I went door-to-door selling hope for cash (as well as check and card).  I worked long hours and was saturated in social justice jargon and propaganda.

Then I realized it was total bullshit.

While these movements preach “economic fairness” and even put forth “strategies” on how to achieve said fairness; ultimately these groups and the people that comprise them have little-to-no conception of how the economic system actually worked.

Sadly, the belief that one can somehow make a system that is vampiric, unnatural, and inhuman in its very nature and essence, some how more “fair and just” is one of the most persistent utopian fantasies of liberal ideologues across the West.

It is a delusion that has carried a heavy price.

The idea that something can be transformed into something entirely counter to its very essence, while absurd, is part and parcel with the sort of magical thinking and fairy-tale utopianism that characterizes the infantile and immature mindset of the Western masses.

Any honest look at the global economic system and its history would show that it is inherently exploitative, amoral at best, and that this is something that cannot be changed.  Fantasies of creating equity or “equality” within such a system is akin to wishing to find a way to make a car into a television.

Everyone wishes the monster was not a monster, but it is because that is what it was created to be.

And “greater democracy” will not save us either.

Oligarchs love democracy, which is why they have spent so much energy and resources in spreading it to the world.  This is largely due to the fact that in such a system, oligarchs have free reign use their financial power to buy politicians and bureaucracies, while using that same power and influence to direct and steer the masses through emotional propaganda so they think, do and feel what they want them to.  Democracy can only work with a truly virtuous population- something we do not have by any measure.

If people want real change, they are going to need to find ways to separate from this monstrous system- not petition it to somehow be “less monstrous“.

The economic system doesn’t care about “fairness” other than the fairness of the top spots within the system going to those that understand it the most and have the power to manipulate it and make it work for them.

The only “economic justice” that will ever happen within the globalized economy is what we are already seeing- those that manage the economic system continue to consolidate wealth and power at the top, while a mass “proletariat” is created who survive upon and worship the crumbs they are given and remain ignorant and complacent so long as their neighbor doesn’t have more than them.

A nation that is under the yoke of this system- as America is and has been since the latter-half of the nineteenth century- is completely castrated and can only work within its confines until it breaks free of the international monetary system and charts its own course (as NSDAP Germany and nearly all of the most vilified regimes in the last century have done or attempted to do).

The United States as we know it is a corporate entity- from Washington D.C. to local municipalities.  It’s laws are mercantile codes and statutes.  It’s empire, like that of the British Empire it succeeded, is a globalized entity centered around financial hegemony, resource control, and the turning of all life into a commodity to be bought and sold on the international market.

And through globalization, the Judeo-Anglo-American Empire and the oligarchs that run it have sold this system to the world.

As long as institutions like the Federal Reserve, the IMF, the World Bank exist (institutions the average SJW barely understands); as long as men and women who believe in the internationalist ideology of “Davos Man“; are put in place as “leaders”; and as long as people continue to equate what is best for the global economic system with “moral goodness”, there will be no “social justice”.

At the present moment, I would say the majority of people have three primary material (as opposed to spiritual) strategies outside of suicide when it comes to dealing with this system:

a. Be victimized by the system: Continue to operate within the system as a wage slave and/or a tax/debt slave, periodically petitioning the various institutions that direct and control your life for more bread and circus, while giving it your undying support and devotion.  Or perhaps join some “social justice” cause and pretend to “fight the system” while simultaneously feeding it and being fed by it- and maybe get beat up by some cops.  Or just become a criminal.outright..

b. Use the system: Learn how “money” works as in-depth as possible and use that knowledge to enrich yourself, your family and your tribe.  Treat it as a “game” to be leveraged so you no longer need to be restricted by it.  From Napoleon Hill to Robert Kiyosaki- there’s plenty of resources out there for those who are capable of maintaining the discipline, focus, and commitment necessary to utilize them.

c. Separate from the system: Go the the homestead/commune and/or the off-the-grid/sovereign citizen route, and seek to separate yourself, your family and your tribe from the system as much as possible. Now one can go to varying degrees here, from somewhat self-sufficient semi-suburban homesteading, to use of alternate forms of currency and bartering, to seeking outright (untaxed) land ownership, a rescinding of tax status, rejection of the LEGAL NAME.  However, one should use discretion, as the more you attempt to separate yourself from the corporate state, the more the corporate state will use its resources against you- so I might advise only taking on a fight you honestly know you, your family, and your tribe can handle.

 Now of course there are a myriad of ways we can straddle these various stages of dealing with the global economic system and the utilize the various advantages each stage contains.  In the end, it depends on what level of hardship we are prepared and willing to endure for more freedom.  Of course in reality, most of us would not be prepared to handle the more “extreme” degrees of freedom, as we are so used to being “taken care of”.

But whatever one’s strategy, our ultimate goal should be for ourselves, our family and our tribe to be moving towards strength, wisdom, mastery and freedom.

From the temple priests and money-changers of the ancient Semitic world; to the Renaissance dark alchemy of the banking clans who created value from nothing; to the finance of Bolshevism by international capitalists; to the allegedly “unavoidable” globalization of international capital markets; the history of the world has largely been about the increased consolidation of all life under this system of smoke and mirrors, designed to feed and justify any and all desires- no matter how unnatural or unhealthy they may be.

This system has ALWAYS been supported by slavery of one form or another.

This system is the subversion and inversion of the Higher spiritual principles and the enthronement of the lower principles of materialism and base desire.

This system imitates the true Life Force and falsely places itself as the energetic current (currency) that gives all things value and power and sustains all life.

This system sees ALL LIFE as economic activity and commodity that can be bought, sold and degraded.

This system is INHERENTLY anti-Christ, as are all the institutions and ideologies it creates to support and validate itself.  The feel-good imagery and propaganda of Coke commercials are the mask it wears.

When a friend of mine graduated with a degree in economics, he told me on his last day of class, his economics professor told him that the entire economic system is “bullshit” and only exists because people believe in it.

Perhaps it’s time we stopped believing in bullshit.

WR-ALDA’S Blessings unto you and yours.

SUGGESTED READING:

On Principal and Interest: Hermetic Magick and the Lords of Time

The Global Sovereign’s Handbook

SUGGESTED LISTENING/VIEWING:

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SHEEP DOG

“The priests asked: ‘What is the purpose of the dog on your right hand?’

Minerva replied: ‘Does not the shepherd have a dog to keep his flock together?  What the dog is to the shepherd I am in Frya’s service.  I must watch over Frya’s flock.'”

  • The Book of Adela’s Followers

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The function of the Mothers was to look after the morals of the Fryan people; to guide them back to the path of right action and virtue when they strayed, much as the sheep dog looks after a flock and makes sure they do not stray.

In this Age, it would appear to have been left up to us to guide and watch over our own morals and virtues, as our modern leaders seem to have failed quite completely in this respect.

It is therefore that we must learn to follow that Divine Light of the Christ Self that resides within us.  We develop a relationship with it and use it to bring ourselves back to moral centeredness when we stray.

When we are of this moral uprightness, we can then be a guiding light to others who have strayed on their path.

WR-ALDA’S Blessings unto you and yours.

THE ART OF KINDNESS

“Asking ‘am I being kind?’ is the ultimate tool for creating awareness. The next time you’re about to argue, complain, consume unhealthy food, yell at a loved one, or even litter, take a deep breath and inquire within: ‘am I being kind?’ By pausing and internally posing this question, you will not only become more aware, you’ll begin to make kindness toward yourself and all of life a daily practice.”

There are some people you only meet once and they somehow make a lasting impression on you.  For me, Michael J. Chase was one of those people.

It was a little less than ten years ago, when I was working as a field canvasser (door-to-door political ‘salesman’) for a Maine-based “progressive” political organizing/lobbying group.  It was a warm summer day and we were canvassing the city of Biddeford.

Biddeford, was an old mill town that had fallen on less than prosperous economic times like most other mill towns in the northeastern U.S.  Theoretically, reaching out to those who are struggling is good when you are “organizing” for a state-run single-payer health care system that would theoretically cut out-of-pocket health care expenses (theoretically).  At the doors we were trained to use sales techniques and emotional triggering to (hopefully) drum up enough anger and resentment towards greedy insurance company CEOs to inspire “action”.

Unfortunately, reaching out to the poor and working class it isn’t always great when you are needing people to give you money so you can keep your job.

It also didn’t help that Biddeford is one of the few cities in the U.S. where French (at least the Canadian version of it) is the primary language of a large segment of the population- and I could remember about five words after taking two years of French over a decade earlier.

Needless to say, I was not having a great day.

Eventually I came to a lovely home that was set back in a more rural-ish part of Biddeford.  It was surrounded by lush greenery and in the parking lot, I noticed a van that had the name “The Kindness Center” painted on the side of it.  My heart leapt a bit, as I thought I’d struck “gold”.

Kindness Center?” I thought, “These people are DEFINITELY going to give me money!“.

At that time, I was still under the erroneous assumption that most truly good-hearted and kind people were left-leaning and “progressive“.

So, I knocked on the door, and Michael answered.

The thing that struck me most, still to this day, was the man’s presence.  I’d not felt anything like it before, and would be hard pressed to say if I really have since.  Not in that way.  It was an almost overwhelming presences of “goodness”, for like of a better word.  An intense vibration of which I could write a thousand words and never come close to describing.

I gave my “rap” (canvassing lingo for the script and messaging we’d use at the doors), and Michael listened.  But he wasn’t giving me money.  He expressed a wariness of political groups and stated that he would need to look into it.  I did not try to convince him or give another round of “asks” (i.e. dropping my “price”).

I was so enamored by the energy I felt coming from him, I completely dropped the whole reason I was there in the first place.  There was something deeper I wanted; something more important than the politics of envy.  I asked him about the “Kindness Center” he had, at the time, only recently started.

Michael told me of how he had been in an incredibly dark and selfish place, when life put forth a series of circumstances that completely changed his outlook on life.  From that moment on, Michael dedicated his life, not to “fighting social injustice“, but to promoting kindness in the simplest, most practical, and most organic ways possible.

I was talking to a living, breathing sage in the truest sense- something FAR more important to me than political agendas or “making quota“.  I left with empty hands and a full heart.

In the often heavy metaphysical and metapolitical things I get into here, kindness tends to get overlooked.  I’m sure that some may even find it curious that a “far-right” site with a heavy masculine warrior theme and a slogan that translates to “conquer or die“, would even care about kindness.  And they would be quite mistaken.

Kindness equates to Mercy- a virtue in the Samurai warrior’s code.

In my view, kindness, perhaps more than anything else, is how we truly “ride the tiger of modernity”, rising above its false and superficial values and residing in a place of action that is real and genuine.

Now, I am not referring to “kindness” as giving money to various corporate-sponsored charities or posting on Facebook about how the impersonal state needs to bring in waves of migrants that you will most likely never interact with.

This is not kindness.  This is virtue signaling.

Kindness has nothing to do with faceless bureaucracy or government programs.

Kindness would be taking someone who has fallen on hard times into your home.

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Kindness is face to face.

Kindness is personal and in person.

Kindness is getting your hands dirty.

Kindness is giving without expectation of getting.

Kindness is action, not emotion.

Kindness is selfless service.

Kindness is what we should do our best to show everyone we come into contact with, regardless of race, color, religion or creed.

Plato said, “Be kind, for everyone you meet is fighting a hard battle“.

Kindness saves us from falling into depression and despair- both when we receive it and more importantly, when we express it.

Kindness makes the unnatural world of modernity a little more like heaven, as kindness literally infuses this world with the Light of Christ.

Aesop said, “No act of kindness, no matter how small, is ever wasted.”

Kindness is virtue.

Kindness is strength.

Kindness is love.

So let us be kind to one another.

WR-ALDA’S Blessings unto you.

SUGGESTED READING:

100 DAILY ACTS OF KINDNESS

134 RANDOM ACTS OF KINDNESS IDEAS

SELF-GOVERNANCE

“Do not lean too much on the wisdom and virtues of your rulers nor of your matrons because if you want to prevail, everyone must guard over their own passions and over the common good.”

 – The Book of Adela’s Followers

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Leaders serve to guide a people and reflect their morals and virtues.  However, all too often our leaders can and do fall short due to their own ego and shortcomings.  This flawed morality has sadly become a distinguishing characteristic of the “leaders” of modernity.

This is why it is perhaps more important than ever that we do the work necessary to control our emotions and base desires.

Crafting this sort of virtue and self-control enables us to serve and do right by our brothers and sisters, becoming a sort of spiritual nobility capable of leading and protecting our communities.

WR-ALDA’S Blessings unto you and yours.

THE SUPERIOR MAN

“The superior man understands what is right; the inferior man understands what will sell.”

 – Confucius

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When it comes to race and ethnicity, I accept racial and ethnic differences as a biological reality and a spiritual reality.  These things are part and parcel with genetics and DNA which I believe (and science is beginning to prove) are the “receivers” that bring the subtler realms into the physical world.

However, I reject the notion that any group is “innately superior”- especially not based off genetic lineages (as the degeneration of hereditary aristocracy proves).  Certain groups will be better at certain things than others- just like individuals.

One could say that Northern Europeans are “superior” to sub-Saharan Africans when it comes to surviving and thriving in cold weather climates where long-term planning is key to survival during the sorts of winters Africans wouldn’t typically deal with.  Likewise, one could say that sub-Saharan Africans are “superior” to Northern Europeans at surviving and thriving in the brutal heat and harsh terrain of tropical and equatorial regions.

But this is circumstantial and relative.  And while I.Q. tests do indeed point to a certain display of cognitive”superiority” on average among certain racial groups, even the concept of I.Q. does not encompass all areas of human intelligence and knowing.  Different racial and ethnic groups will inevitably relate to and express the world in different ways as the interact with the land and the lineage that birthed them.

Being human is about more than just reasoning and problem solving.

In my view, if there is true “superiority”, it comes through initiation and the personal development of virtue and spirit- not resting on the achievements of your ancestors, or even more absurd, the color of your skin.

You are “superior” to the level that you’ve mastered your passions/emotions, live a virtuous life of honor and service, and have aligned with the Laws of Nature and Creation; aligned with the Christos.  And that “superiority” still depends on who is in the room with you.

It is the process of “becoming” that is what we strive for; as individuals, as tribal and folk groups, as racial and ethnic groups, and as a collective humanity.  But the process of growth and becoming inevitably creates hierarchies within individuals and groups of individuals.  The fact that all are at different places within their spiritual evolution makes inequality unavoidable.

We are equal inasmuch as we are all cells in the Body of WR-ALDA; in the Body of our Creator, the Most High God of ALL; and therefore we have a role and a function as part of that one great whole.

Is a liver cell “superior” to a blood cell; or is it “equal”?  Is a skin cell “equal” to a brain cell; or is it “equal”?  In what way?  These questions seem almost nonsensical in their arbitrariness, as all of these things make up the whole functional body and are key to its survival.  A liver cell is superior to a blood cell at being a liver cell, and vice versa.  A liver cell is equal to a blood cell in that they are both necessary in the function of the body.

Ultimately, it is not a matter of “superiority”; it is a matter of function.

We are ALL part of a functioning whole.  We just need to remember how that whole best functions- and how it doesn’t.

The wanderlust of colonialism (old and new) and mass-migration in modernity is driven primarily by capitalism, not Nature.  The members of the races of mankind all have places where they were best designed by God and Nature to survive and thrive… and places they weren’t.

So whatever our race, whatever our tribe, let us ALL strive to become the superior man in the way most natural to us so we can create a superior society for our people, and a superior world for humanity and ALL beings.

WR-ALDA’S Blessings unto you and yours.

ALPHA & OMEGA

“From WRALDA comes the beginning and the end; all things are glorified through him.”

  • (The Writings of Adelbrost and Appolonia)

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Through the process of WR-ALDA composing His symphony that is the story of the Universe, He seeks to eventually raise all matter to the same Light and energy vibration of His Spirit.

All men reach their greatest and highest potential through consciously raising themselves towards the vibration of WR-ALDA’S Spirit.

WR-ALDA is the Alpha and the Omega. He was at the beginning of time and will be at the end- both things that we will never fully comprehend.

But His Spirit flows throughout, and by tapping into this Spirit, we will know glory; we will know true Honor and Beauty- and we will be able to bestow these things on those around us.

WRA-ALDA’S Blessings unto you and yours.

UTOPIAN DYSTOPIA

“society and human fellowship will be best served if we confer the most kindness on those with whom we are most closely associated.”

             – Cicero

(we are one world together, equal and united in our religion of pop culture, consumerism and "the big game")

One of the failures of the New Age movement is its failure to distinguish spiritual truth from the beliefs and ideologies of the baby-boomer generation that launched it.

They have attempted to fuse the inevitably elitist pursuit of gnosis with the collectivist belief systems of that generation that were rooted primarily in the struggle of the masses; the struggle of the mass mind that focuses on temporal and worldly power as its keys to salvation.

The values of the 60s have now a creature of the mass mind and are bought and sold within the packaging of entertainment and consumerism.  Meanwhile, the cultural values that existed before in the West have been rejected rather than integrated.

The “rights” that most continually call for are simply the “rights” to partake in special privileges, based off membership to a specific “victim class” within a socio-economic system that is vampiric, degrading, anti-human and ultimately unnatural in its essence.

I see little value in preserving or protecting any of this.  I see no value in enhancing it.

Belief systems tend to lead to diversion from the Way; pain and suffering are temporary and necessary; and death is ultimately an illusion. But the Liberal and Marxist values of western modernity grasp, claw and struggle desperately with all these things, because they are inherently materialistic and anti-spiritual in nature.

I look at personal suffering as a process or at very least, an opportunity for strengthening and becoming (if we so choose to take it)- not something to be eliminated at all costs. I see the same holding true for a group of people. Within mass suffering lie the keys to mass social becoming so long as we can actively move through it and learn from it, and so long as the resulting mythos is based in strength and overcoming and not resentment, victimhood, or conversely, extreme guilt and self-loathing for ancestral “sins of the past”.

The Enlightenment planted important seeds, but its dream of equality and rule by inherently rational and “free men”, became rule by the emotional masses; ideologically giving rise to both the murderous “Red Terror” and the cancerous Anglo-American policy of turning of the Earth into a commodity.

Ideologically, the social and cultural revolutions of the 1960s were the death throes of the Enlightenment, with “freedom” becoming about hedonism and a tearing down of western society in every respect.

But now the ideals of that time, which were a peaking of a cthonic feminine, have in turn lost their virility and gone into decline and decay. Now we see a re-emerging of the warrior masculine convulsing the west. Unfortunately, the emotional immaturity of the population with its service to the desire body, cause these impulses of the divine masculine and feminine to be shadow versions of themselves that are in a sense, perversions.

Personally, I’m not interested in creating some multicultural utopia that eliminates human inequality, conflict and suffering- all of those things are at present, still necessary realities and pressures tailored to strengthen our spirit. I’m interested in creating a functional society that best facilitates the psycho-spiritual evolution of humanity- which will, in time, lead to less of the ills we are so desperate to be rid of.

History and science have shown human beings function more cohesively in like-groups, so I’m all for that. The desire to force everyone into this sort of superficial “one world together” based off the feel-good marketing gimmicks of political campaigns and Coke commercials is erroneous.  This only leads to conflict and division among competing ideologies and incompatible cultures- hence the drive to unite all under a consumerist and materialist monoculture that can be reprogrammed with the latest updates from the mass media. It’s just a desire for empire with a feel-good packaging.

The collective hive mind being worked towards is not the same as that of the organic community. The masses are not sages or anything close to it, so a society that would only be fit for spiritually enlightened individuals should not be superficially imposed upon the mass of humanity unless we want it to fail and create more suffering in the process.

Before joining Lenin for the Bolshevik Revolution, Leon Trotsky stated that once the Bolsheviks came to power and their system of mass quality was fully imposed, there would be a Goethe, a Byron, a Wagner on every street corner; and that a sort of golden age of human brilliance would be achieved through a dictatorship of the proletariat.

This of course, was not what happened.

All attempts at equality and fairness on a mass societal level will only create a system that presses down on differences, seeking to stamp them out, rather than seeking to uplift. The utopia of equity cannot exist in our urbanized and globalized world. I believe that only a return to smaller group or communal structures could even begin to make such a vision functional.

But this process begins within.

The “oneness” we are seeking is the re-union of the internal elements of oneself, a re-unification with Nature and Spirit and loving those who are connected to me- not a mantra for open borders and the dreams of multinational corporations and a “global” political elite that no longer feels tied to directly serving the people it represents.

WRA-ALDA’S Blessings unto you and yours.

HOLY FAMILY

“WR-ALDA is ALL in ALL, for He is eternal and everlasting.”

  • The Writings of Adelbrost and Appolonia

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The Son is the Sun that traverses the sky in ALL His Glory and Splendor; the Light and Life of the World; who becomes the Eternal godman that is the blueprint for greatness and salvation.

The Mother is the Substance of Mater/Matter out of which All is formed; the Mother Irtha that gives birth to form; the enveloping Darkness that form returns to.

The Father is WR-ALDA the Alvader; the Light that shines through the Sun/Son, through the Spheres, through the Stars; Ever-present and Eternal; The True Essence of All things.

WRA-ALDA’S Blessings unto you.

THE FRYAN QUESTION (Part III)

“Exalted Frya.  When she had thus spoken the earth shook like WRALDA’S sea.  The ground of Flyland sank beneath her feet, the sky became black and green from tears, and when they looked for their mother she had already risen to her watch star; then at length thunder spoke from the clouds, and lightning wrote in the sky, ‘Watch!'”

– The Book of Adela’s Followers

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FALL OF THE FRYANS

The Oera Linda Book describes how the ancient Fryan civilization eventually decayed and disappeared due to external and internal factors; overrun by a combination of successive migrations and invasions of Asiatic peoples led by priest-kings from the Asiatic steppes and the Levant; and taken down internally by infighting and rebellion.

The desire of the later Fryans would be to forsake the institution of Folk Mothers and Matrons as guiding figures in favor of men who would be instituted as hereditary monarchs:

For a long time we have had no mother, but that comes from our being come of age.  At present it suits us best to have a king to win back our lands that we have lost through the imprudence of our mothers.”

These new kings swore to “protect” the people from the seemingly unending threat of invaders from the East as well as within Europe itself, while promising to win back lost lands and essentially make the Fryans “great again”- in exchange for absolute obedience of course…

Descendants of exiled Fryans came back into western Europe from the Punjab, the Aegean and the Middle East, brought with them corrupting “foreign morals and customs”.  The customs and values of the Fryans eventually deteriorated, as did the Fryan civilization.

The Fryans eventually gave in more and more to taking up the trade of piracy and began to take slaves, thus “The Viking Age” was born:

After that Askar (King Adel IV) had become so connected with the Jutlanders (Jutes) and the Denmarkers (Danes), they all went pirating together; but it produced no good to them.  They brought all sorts of foreign treasures home, and just for that reason the young men would learn no trades, nor work in the fields; so at last he was obliged to take slaves; but that was altogether contrary to WRALDA’S wish and to Frya’s counsel.”

The taking of slaves was absolutely forbidden by the old Fryan law given by Frya; the law that valued freedom as the greatest virtue of all.  According to the text, it was ultimately their partaking of “the peculiar institution” that led to the karmic and civilizational decline of the ancient western Europeans:

Frya has said we must not allow amongst us any but free people; but what have they done?  They imitated our enemies and instead of executing their prisoners or letting them go free, they have despised Frya’s advice and have made slaves of them.  Because they have done so, Frya could no longer protect them: they took freedom away from others and that is certainly why they lost theirs.

The Oera Linda Book ends with the defeat of the disgraced hereditary King Askar and the fall of Europe to Asiatic pagans:

While all this was going on, the Magyars went about audaciously over the lands of our neigbours. Near Egmuda, where formerly the burgh Forana had stood, they built a church larger and richer than that which Askar had built at Staveren. They said afterwards that Askar had lost a battle against the Gauls (Phoenician-led Fryan exiles), because the people did not believe that Wodin could help them, and therefore they would not pray to him. They went about stealing young children, whom they kept and brought up in the mysteries of their abominable doctrines.”

MEMORY OF THE FOLK SOUL

I believe that the processes of history, both “good” and “bad” are necessary for the evolution of the individual, the folk and humanity as a whole.  The Fryans needed to fall as an act of initiation.  And while there was much suffering and deracination as a result of this, we still have been able to keep our core virtues alive and in tact (even if somewhat dispersed)which means they can be recovered.

Despite being ancient “imports”, the tradition of Indo-European shamanism and the myths and legends of the Norse/Germanic/Slavic gods and heroes, as well as those of the Celts and the Greeks, are part of us.  They are part of our makeup and group identity regardless of how that initially came to be.

The same statement rings true for European Christianity in its various forms.  Without its ideological/philosophical groundings and cultural influence, the European peoples would not have come to be who and what they are- for better and for worse.

Both the Central Asiatic pagan traditions and the Semitic Christian traditions preserved and in the case of Christianity, reintroduced, certain elements of the European folk psyche, while attacking others.  They became carriers for is the Masculine and Feminine aspects of the collective European consciousness respectively.

Christianity emerged during the most brutal and harsh period of European pagan dominance- the time of the Roman Colosseum and the Druidic Wicker Man.  With Christianity, there was a re-injection of the virtues of compassion and charity that had been touted by the ancient Fryans- virtues that had largely been overcome by the relative harshness of the pagan warrior ethos.  This of course, was a reemergence of the Divine Feminine virtues of the European Folk Consciousness.

However, the fanaticism and other imbalances of Catholicism and later Protestantism, led to a large-scale degeneration of the true European Masculine and its warrior ethos.  Hence, it became things like the works of Homer and The Eddas that acted to preserve this element of the European Spirit that might have otherwise been completely castrated by Christianity.

But in their implementation and practice, both European paganism and European Christianity became tools of political and social control by priest classes and the rulers they influenced.  Both were ultimately imbalanced and inherently incomplete versions of the perennial European spiritual tradition of the Fryans.

The Fryan tradition was a potent and powerful synthesis of both Masculine and Feminine aspects of our folk consciousness.  These perennial virtues lie at the heart of who we are as a people, which is why they will always come out in some shape or form regardless of whatever system we adopt or have imposed upon us.  This is perhaps most powerfully and beautifully illustrated in the following passage from Frya’s Tex:

Should it happen they want advice or something else from you, you should help them.  If they come to rob you, though, then fall upon them like a raging fire.

This is who we are; and it is these perennial truths and virtues that The Oera Linda Book contains and that ultimately allows it to transcend any debate on whether or not it is “real”.

WRA-ALDA’S Blessings unto you and yours.

THE FRYAN QUESTION (Part II)

“Mountains, bow your heads; clouds and streams weep. Yes, Skenland blushes. Slave nations trample on your cloak. O, Frya!”

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WODIN AND “THE NAZIS”

Norse/Germanic mythology was central to the NSDAP leadership in their effort to solidify a “folk culture” that the dejected and disjointed German people could unite around. One obvious example of this is the use of Runes and runic symbols throughout NSDAP German art and propaganda.

For those not familiar, the Runes were an ancient Germanic alphabet that were said to have magickal qualities and mystical origins. In Norse/Germanic myth, it was Odin/Wotan/Wodin that brought the Runes into the world (although not for the benefit of all, but rather for his own personal gain). In order to achieve this, Wotan pierced his side with a spear and hung himself from a tree (sound familiar?) for nine days and nine nights so that he might acquire the wisdom and magick of the Runes.

It is the virtue of being willing to sacrifice part of oneself to gain knowledge and wisdom, which is part of the essence of Wotan.

Wotan/Odin; god of wisdom, magick, poetry, war, and death, was a very important figure and archetype to many within the NSDAP. In his book, “The Myth of the Twentieth Century”, Alfred Rosenberg stated the following:

One form of Odin is dead, that is, the Odin who was the highest of the many gods who appeared as the embodiment of a generation still given up to natural symbolisms. But Odin as the eternal mirrored image of the primal spiritual powers of Nordic man lives today just as he did over 5,000 years ago.”

Renowned Swiss psychotherapist Carl Jung famously regarded NSDAP leader Adolf Hitler himself as a “personification” of the Wotan/Odin archetype, which in turn, was taken up by NSDAP Germany as a whole:

When, for instance, the belief in the God Wotan vanished and nobody thought of him anymore, the phenomenon originally called Wotan remained; nothing changed but its name, as National Socialism has demonstrated on a grand scale. A collective movement consists of millions of individuals, each of whom shows the symptoms of Wotanism and proves thereby that Wotan in reality never died, but has retained his original vitality and autonomy. Our consciousness only imagines that it has lost its Gods; in reality they are still there and it only needs a certain general condition in order to bring them back in full force.

Hitler was also a self-described “Wagnerian” and from the age of 12 became enthralled by the vision and philosophy that composer Richard Wagner produced in his operas (and writings) to such an extent that he would later state that “Whoever wants to understand National Socialist Germany must know Wagner.”

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In Wagner’s four-part epic “The Ring of the Nibelung“, the composer re-imagined the Norse/Germanic mythos for a new era in what the composer called his “master artwork of the future”.  Based off the ancient Germanic Song of the Nibelungs“, the saga centers largely around the figure of Wotan, who finds himself tormented by his inability to undo the curse brought upon himself and the gods he has the duty to protect- a curse brought about by his own greed and desire for power.  This is a curse that ultimately destroys them.

Wotan/Wodin in traditional Germanic mythology was a god of poetry, battle, and the underworld who brought good fortune in battle, but is ultimately a “sinister” figure that condemns his followers to defeat and death and is accompanied by scavengers of the battlefield.  Before they were reinterpreted as Rubenesque maidens in armor in Wagnerian opera, Wotan’s Valkyries would have been much more akin to scavenging “vulture women” of the battlefield.

The characterization of Wodin as a figure that brings destruction to his people due to his own ego and folly may in fact, have its roots in historical events- events described in The Oera Linda Book.

WODIN IN THE OERA LINDA BOOK

One of the recurring themes in The Oera Linda Book was the tendency of less-advanced “slave peoples” to deify the Fryans- a practice known as “apotheosis”. In the text, the Fryans are depicted as an advanced civilization with Iron Age technology when the rest of the world is in the Bronze Age (and some peoples are even in the Stone Age), who upon coming into contact with and assisting other less-advanced peoples, are often deified (typically post-mortem) and become the gods and founders of that people’s civilization.

The Fryans were also depicted as being on average quite large in stature (there are both men and women described as being seven-feet tall!).  This stature would have caused them to be seen as giants, and may account for the legends of fair-skinned gods and giants told in ancient myths across the world.

One of these deified Fryans was a young warrior king (essentially an army general) named “Wodin”.

Wodin’s story begins with a group of people coming out of Asia into central and northern Europe. The Oera Linda Book refers to these as people from “Finda’s Race”. In the text, “Finda” is the name of the second daughter of WRA-ALDA who gave birth to the Asiatic races who seem to be particularly antagonistic towards the Fryans. The Oera Linda Book goes on to describe this particular group that came and settled into Finland and eastern Scandinavia (Skenland) a century after the sinking of Atland:

They were not wild people like many of Finda’s race; but they were like the Egiptalandar (Egyptians), they have priests like them and in their churches they also have statues.

The Priests are the only masters; they call themselves Magyarar, and their headman is known as Magi. He is high priest and king in one. The rest of the people are of no account, and under their rule. These people do not even have a name but we call them Finna because although their festivals are all melancholic and bloody, they are so formal that we are inferior to them in that respect. They are not to be envied though, because they are slaves to their priests, and much more to their creeds. They believe that evil spirits are everywhere and enter into people and animals, but of WRALDA’S Spirit they know nothing. They have stone weapons, the Magyar of copper….

When they were well settled, the Magyarar sought our friendship, they praised our language and customs, our cattle and iron weapons, which they wanted to barter for their gold and silver ornaments, and they always kept their people within their own boundaries, but that lulled our watchfulness.”

In mainline European history, it is taught that a tribe of peoples known as the “Magyar”, originated out of the Tarim Basin in northwest China, later settled in the Russian Ural Mountains and ultimately made their way into central Europe and became the primary ethnic stock of the Hungarian people. Their language and genetics were not Indo-European but of very different Finno-Urgic group. While it is typically the 9th century AD that is cited as the Magyars settling of Hungary, it is not hard to imagine that these nomadic people could have very well had contact with Europe long before.

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We also see the historical Finns of Finland emerging from this same language group, as well as the Sami peoples of Scandinavia. The Sami in particular often tend to have Asiatic features and practice Shamanism, which was commonplace throughout northeastern Europe and throughout northern Asia. Shamanism becomes very important when looking at and understanding Wodin’s origins as a deity.

The Oera Linda Book goes on to describe the events that took place eighty years after the Magyarar/Finna settled into Scandanavia:

“… they unexpectedly overran our lands like snow driven by a storm wind. Those who could not flee were killed. Frya was called upon, but the Skenlandar (Fryans who lived in Scandanavia) had neglected her advice (they had allowed races of Finda’s people to live amongst them). Then all forces joined, and three hours from Godashisburch (possibly Gothenburg in Sweden) they were withstood, but war continued.

It is here that Wodin and his cousins Tunis and Inka (a sea king and a rear-admiral respectively), were placed in command of the Fryan forces and soundly defeated the invading forces:

Frya was their war-cry, and they drove back the Finns and Magyarar as if they were children.”

However, the Magy or Magi; the leader of the invading forces had another trick up his sleeve:

When the Magy heard how his men were all being slain, he sent a delegation with a truncheon (a scepter) and crown. They said to Wodin:

‘O greatest of kings, we are guilty, but all we have done was done from necessity. You think that we took on your brothers willingly, but we were driven out by our enemies, who are still at our heels…

You are the greatest military king on earth; your people are of iron. Become our king, and we shall willingly become your slaves. What glory it would be for you if you could drive back the savages! Our trumpets would resound with it, and our praises would precede you everywhere.’”

The crafty Magi appealed to the young warrior’s pride and ego, and proceeded to manipulate him accordingly. Wodin accepted the Magi’s coronation, making him a king twice over. However, the Asiatic invaders had the sort of absolute and hereditary succession form of kingship we are accustomed to, as opposed to the electoral model with strict limitations that was instituted by the Fryans.

Wodin soundly defeated the Magi’s enemies and was given the Magi’s daughter as a wife in return. The text describes how Wodin and his ego fully came under the thrall of the Magi only to eventually disappear from history:

When Wodin returned, the Magi gave him his daughter to wife. Thereupon he was smoked with herbs, but they were magic herbs because he gradually became so audacious that he disavowed and ridiculed the spirits of Frya and WRALDA whilst bending his free head before the false monstrous statues. His reign lasted seven years, and then he disappeared. The Magi said that he was taken up by their gods and that he reigned from there over them, but our people laughed at what they said.

When Wodin had been gone for some time, disputes arose.  We wished to choose another king, but the Magi would not allow it.  He claimed it was his right given him by his idols.  Over and above this dispute there was one between the Magyarar and Finna, who would honor neither Frya nor Wodin; but the Magi did just as he pleased, because his daughter had a son by Wodin, and he would have it that his son was of high descent.

While all were squabbling and arguing, he crowned the boy as king, and set himself as guardian and counselor.”

It is told in The Oera Linda Book that it was due to Wodin’s actions in particular, that caused the Asiatic invaders gained a strong presence and influence over the people and culture of northern Europe- particularly Scandanavia:

Through Wodin’s foolishness and irresponsibility, Magy had become master of Skenland’s eastern part.”

This would eventually lead to a reshaping of western European culture as it responded to and assimilated Asiatic shamanism and the people that brought it- much as it would with Christianity a few thousand years later:

The Finn women had children.  These grew up with our Fryan children. Sometimes they played and gambolled together in the fields, or else they were together by the hearth.  There they heard with delight the wicked tales of the Finns because they were bad and new.  So they became alienated despite the efforts of their parents…

The leading men and their sturdy sons crawled to the unchaste Finnish girls; and their own daughters, led astray by this vile example, allowed themselves to be charmed by the handsome Finnish lads to the ridicule of their degenerated parents.  When the Magi got sniff of this he took the most attractive of his Finns and Magyarar and promised them golden horns to let them be taken in (employed) by our people to spread his doctrines.  His people did even more.  Children disappeared, were taken away to Uppsala, and after they had been brought up in his filthy doctrines, were sent back.

When these pretended laborers had mastered our language, they got the dukes and the elite on board and convinced them that they should become subject to the Magi- then their sons would succeed them without having to be elected.”

What we see here is the beginning of what is typically described as “pre-Christian” Norse/Germanic culture with its hereditary royalty and stories of “bad spirits, witches, sorcerers, dwarfs, and elves, as if they descended from the Finns.

One rather puzzling component of the story of Wodin in The Oera Linda Book is Wodin’s “disappearance”.  In Snorri Sturluson’s “Ynglinga Saga“, Odin/Wodin becomes demoted from his post as “king of the gods” and becomes a wandering sorcerer.  This incarnation of Odin resembles the Finnish sorcerer and demigod, Väinämöinen.

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Shamanic rites of ecstatic initiation would have been an established part of not only the Finna and Magyarar peoples (which may themselves have been “catch-all” terms used to describe multiple Eastern European/Asiatic tribes), but were also well known among the Thracian, Dacian, and Scythian peoples of the European northeastern “frontier” and the Eurasian Steppes.  These were the lands of the shaman priest kings and the birthplace of the Orphic Rites and other pagan (and according to the Fryans “monstrous”) Mystery Cults and Initiations of life, death, and rebirth.

One common theme of these priest-king initiations and the myths that surrounded them after they were dead and deified (which was customary among these peoples), was the king/savior god that was hung from a tree in a form of sacrifice.  Indeed, this tradition was a likely origin of both the story of Odin hanging himself from Yggdrasil to acquire the wisdom of the Runes, and the Crucifixion of Christ Jesus.

Being crowned king of these peoples, Wodin would have no doubt been initiated into these mysteries, and perhaps disappeared as a result of a personal spiritual exodus- or he consumed too much of whatever one of numerous hallucinogenic (and often potentially deadly) plant concoctions used for one of these rites to stimulate a sort of visionary or “near-death” experience.  In other words, he may have died, but not resurrected.

As an aside, and while this is quite speculative, perhaps the “Väinä” in Väinämöinen, which in Finnish means “stream pool”, could also be a reference to the characters “Vaina” or “Vanir” origins.

THE AESIR/VANIR WAR

Norse myth is somewhat unique among mythological canons as it has two simultaneously ruling groups of deities:  The Aesir and the Vanir.  The Aesir gods were typically understood to be “martial” gods of war, conflict and heroic adventure. These are typically seen as the “more important” gods among the warlike vikings.  The gods within the Aesir ranks include Odin, Frigga, Thor, Heimdall, Tyr, and Baldur. These are the gods of the famed Asgard.

The Vanir gods on the other hand, are typically associated with nature and fertility and reside in the lesser-known realm of “Vanaheim”. Mainstream scholars tend to believe that these Vanir gods were in fact gods of an older time before they were supplanted by the Aesir. While most of these deities remain unnamed in the mythological records, two were very important and ultimately became “citizens” of Asgard. These would be the brother/sister Vanir gods, Freyr and Freya.

Norse myth describes how the Aesir and the Vanir coexisted and seemed to “share” power. But trouble began when the Aesir became fond of the goddess Freya and her magickal abilities, which she would use on the Aesir’s behalf. However, they used her magick to the point where it became a corrupting influence on them and caused them to become less honorable and virtuous among themselves. Naturally, they blamed this internal corrupting on Freya, kidnapping her and attempting to three times burn her alive (and three times she rose again from the ashes).

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This started a great war between the Vanir and Aesir gods which lasted for quite some time, until eventually the two sides grew weary of fighting. As was traditional Norse/Germanic custom, two hostages were exchanged from each side as a form of truce. Hoenir and Mimir were taken by the Vanir, and Freya and her brother Freyr went to live amongst the Aesir.

However, like most myths, this story is rooted in historical persons and events.

In a lecture on Norse/Germanic myth and lore, renowned author, lecturer, and speaker Manly P. Hall stated the following:

The Nordic mythology probably originated in Asia, and was brought to the Scandinavian area by a Scythian prince called Sigge.  This migration which included a long trek across Europe, was accomplished sometime probably one to five centuries before the Christian era… dates are unobtainable.  After he had established himself at Uppsala, this Prince Sigge, formed a sacred college or school, and was eventually transformed by legend or lore to the figure of Odin.”

In searching various historical and genealogical records one might find record of a man known as Prince Sigge Odin Frithuwaldsson or Fridulfson.  Some records state this man was born in Aasgaard, Norway in the year 205 CE and died 45 years later in Uppsala, Sweden.  Meanwhile, other records show a “King Odin” of Scandinavia having lived a few centuries prior.  The following is an excerpt from an 1879 genealogy compiled by Albert Welles entitled “The Pedigree and History of the Washington Family“:

“Odin (first King of Scandinavia, 70 B.C.) came from Asaland or Asaheim, east of Tanais. He endeared himself to the Asiatic subjects, successful in every combat. Son of Fridulf, supreme ruler of the Scythians, in Asaland or Asaheim, Turkestand, between the Euxine and Caspian Seas in Asia He reigned at Asgard, whence he removed 70 B.C., and became the first king of Scandinavia. Died 50 B.C., and was succeeded by Sons who ruled in different parts of Scandinavia….”

The genealogies of Saxon kings were typically traced back to a man named “Woden”, much in a similar manner that Danish and Scandinavian kings traced their heritage back to “King Odin“.  The reality of this is disputed and confusing at best.  In The Oera Linda Book, we do find that the original King Wodin had a son, and thus “Wodin/Odin” may have been a name that was passed down to more than one ruler.  But there are certain characteristics, such as extreme prowess on the battlefield and a tendency to go on long journeys or “disappear”, that seem to be constants.

According to Snorri Sturluson in his translation of the Norse/Icelandic sagas, the Vanir and Aesir gods of myth were in fact based off historical groups of people. Sturluson at one point states that the Aesir were said to have originally come from a place called “Tyrkland” (Turkey; Aesir perhaps was a word for “Asian”), settled around the Black Sea and then migrated to/invaded northern and central Europe .

In “The Ynglinga Saga“, which was the story of the origins of the Swedish royal family, Sturluson describes the historical Aesir:

“The country east of the Tanaquisl in Asia was called Asaland, or Asaheim, and the chief city in that land was called Asgaard. In that city was a chief called Odin, and it was a great place for sacrifice. It was the custom there that twelve temple priests should both direct the sacrifices, and also judge the people. They were called Diar, or Drotner, and all the people served and obeyed them. Odin was a great and very far-travelled warrior, who conquered many kingdoms, and so successful was he that in every battle the victory was on his side. It was the belief of his people that victory belonged to him in every battle. It was his custom when he sent his men into battle, or on any expedition, that he first laid his hand upon their heads, and called down a blessing upon them; and then they believed their undertaking would be successful. His people also were accustomed, whenever they fell into danger by land or sea, to call upon his name; and they thought that always they got comfort and aid by it, for where he was they thought help was near.”

The Fryan Federation

Eventually the Aesir came into conflict with the Vanir people, described by Sturluson as living west of the River Don (see map>).

In The Oera Linda Book, we have Wodin/Odin as being a “Vanir” who became king of the “Aesir”, this is somewhat in contrast to the histories of Sturluson.  However, we would do well to understand the fairly dubious manner in which most of the history prior to the 1600s was written across Europe- by Vatican-commissioned monks or others associated with the Church.  And there is little doubt in my mind that there was a concerted effort by those who took control of Europe to erase the Fryan civilization from history- a concern expressed at the beginning of the text:

For the sake of our dear forefathers… never let the eye of a monk glance over these writings.  They speak sweet words but they secretly tamper with everything that relates to us Frisians.”

In his book “The Triumph of the Sea Gods: The War against the Goddess Hidden in Homer’s Tales”, author and researcher Steven Sora describes the events of Sturluson’s Aesir/Vanir war:

In general, the Vanir are decidedly the older goddess-worshiping peoples and the Aesir are the patriarchal invaders.

The Vanir were farmers and seafarers, made wealthy in trade. When a priestess of the Vanir was kidnapped and tortured by the Aesir, the two sides went to war. According to the lengthy epic poem, the status of just whose gods were most important was the true reason for battle. The Aesir, led by Odin, had a huge army but the Vanir were better prepared to resist invasion. The Aesir suffered the most defeats but both sides were exhausted by the vicious combat. A truce ended the war.”

The Oera Linda Book describes the ancient Fryans as farmers and seafarers who were an advanced and sophisticated society who possessed Iron Age technology in the Bronze Age. They could also be said to be “goddess worshipers”, who venerated the “Earth Mother” Frya, as well as “Irtha”- Mother Earth herself. However, officially, the Fryans only truly worshiped one deity- WRA-ALDA, the Divine One that created all things.

In The Oera Linda Book we also have an account of the Fryan Folk Mother (the chief high priestess) Frana being abducted by eastern Euro-Asiatic led by “the Magy”- a priest king from central Asia. The Magy has her abducted and taken aboard his ship where he proceeded to proclaim his intention of becoming “master of all the lands and people of Frya” and demanded that she proclaim this would indeed come to pass (Frana was a clairvoyant), or he would “let her suffer an agonizing death”. But Frana instead gave the following prophecy:

At the time Aldland sank, the first spoke of the Yule stood at the top. Then it went down, and our freedom with it. When two spokes, or two thousand years, shall have passed, the sons shall arise who have been bred of the fornication of the rulers and priests with the people, and shall witness against their fathers.

They shall all succumb to murder, but what they have proclaimed shall endure and become fruitful in the bosoms of bold men, like good seed which is laid in your lap. The spoke shall descend for a further thousand years, and sink deeper in darkness and in the blood shed over you by the wickedness of the rulers and priests. After that, the dawn shall begin to glow.

Seeing this, the false rulers and priests will all together strive and wrestle against freedom, but freedom, love and unity will take the people under their protection, and will rise with the Yule out of the vile pool. Justice, which at first only glimmered, shall then become a flame… All the disgraceful histories that were contrived in praise of the rulers and priests shall be offered to the flame. Thenceforth, your children shall live in peace.”

The Magy was upset by what he essentially saw as a non-answer and chastised the weakened Folk Mother. Frana then sat up and stared at him, stating, “Before seven days have passed your soul shall haunt the tombs with the night-birds ad your body shall lie at the bottom of the sea.

The Magy then had Frana thrown overboard to her presumed demise as The Oera Linda Book laments:

This was the end of the last of the Mothers. We shall never call for revenge. Time will provide that; nit a thousand times a thousand we will call with Frya, ‘Watch! Watch! Watch!’”

KURGAN PATRIARCHY

In the 1950s, Lithuanian-American archaeologist Marija Gimbutas put forth a theory known as the “Kurgan hypothesis“, which postulated that people of a “kurgan” (burial mound) culture from the Pontic-Caspian (highlighted on map below in pink) steppe were the originators of what became known as  Proto-Indo-European language.

Gimbutas believed that the expansions of the Kurgan culture were a series of military incursions where a new warrior culture imposed itself on the peaceful, matrilinear (hereditary through the female line), “matrifocal”, though egalitarian cultures of “Old Europe“, replacing it with a patriarchal warrior society, a process visible in the appearance of fortified settlements and hillforts and the graves of warrior-chieftains.  Gimbutas stated of this transformation:

“The process of Indo-Europeanization was a cultural, not a physical, transformation. It must be understood as a military victory in terms of successfully imposing a new administrative system, language, and religion upon the indigenous groups.

Later on, Gimbutas began to emphasize the authoritarian nature of this transition from the egalitarian process of the “nature/Mother Goddess to a patriarchal society and the worship of the patristic / father / sun / weather God (Zeus, Dyaus, Odin, Thor).

However, this current of thought was taken beyond an “agricultural vs. nomadic” society dialectic and used to fuel theories of feminist spirituality and feminist archaeology in the 1970s. These ultimately political movements tended to seek historical evidence of an egalitarian matriarchal society that had no hierarchy and was the embodiment of a feminist utopia.  However, Gimbutas’ opinion was that the matriarchal society would have functioned in a similar hierarchical manner as a patriarchal society, rather than the utopian vision of 2nd wave feminism, and received criticism from these movements as a result.

Gimbutas’ view of an “Old European matriarchy” was certainly closer to the reality presented in The Oera Linda Book, however it was a matriarchal society that primarily worshiped a Solar/Light deity typically referred to with masculine pronouns.  They essentially worshiped the Highest forces, which are rather non-dual, as opposed to the lower archetypes and forms that tend to come with a greater pre-packaged dualism.

The Oera Linda Book describes the ancient Fryans as farmers and seafarers who were an advanced and sophisticated society who possessed Iron Age technology in the Bronze Age. They could also be said to be “goddess worshipers”, who venerated the “Earth Mother” Frya, as well as “Irtha”- Mother Earth herself.  However, officially, the Fryans only truly worshiped one deity- WRA-ALDA, the Divine ONE through whom all things come into existence.

RAGNAROK:

In both Wagner’s Ring Saga and the Eddas, Wotan/Wodin/Odin is depicted as being tormented by the fact that he knows his fate and the fate of those he is most connected to which he is powerless to stop.  And in the case of the Wagnerian mythos, it is Wodin who ultimately is the cause of this destruction.

The figure of Wodin is important in The Oera Linda Book as he represents the point where a people through their leaders, comes to a point where a fate-altering decision must be made- and the decision made brings about their decline.

It is difficult to say what, if any difference it would have made to the people of NSDAP Germany had The Oera Linda Book been accepted by the leadership, as the governing archetype had already been established- the archetype of Wotan; the archetype that brings a moment of glory before bringing about utter destruction.

In spite of the numerous, often rather comical attempts to psychoanalyze Adolf Hitler postmortem, no one can truly know what lied in the deepest recesses of his soul.  Jung claimed that he and NSDAP Germany had embodied  the archetype of Wotan- but what does that really mean?

On one level, Wodin/Odin/Wotan can be seen as a “proto-Faustian” archetype that embodies the European spirit.  Forever searching and striving; ever restless and hungry for something beyond material subsistance.  But the Faustian nature of European man is also very “Left-Hand” oriented and can have a somewhat sinister, egoic and potentially self-destructive element to it.

In his pamphlet “The Path of Wotan“, N.S. Kindred founder Jost Turner equates Wotan/Wodin/Odin with the Indo-Aryan god Shiva– lord of destruction and transformation.  Shiva is seen as a god of “creative destruction”; where things must be burned down to their base elements and then reconstituted.  This is a similar role given to Adolf Hitler in Savitri Devi’s “The Lightning and the Sun“.

For all intents and purposes, World War II was “Ragnarok” for Germany and the German people (and for much of Europe as a whole)- a Ragnarok from which it has yet to recover.  Perhaps, like Wotan, Hitler knew that this was going to happen; maybe even that it had to happen– and that he was powerless to stop it. 

But Ragnarok was also the crucible from which forged a new beginning for the world.  The world we see today may look like one of decline and decay.  Some may look upon the defeat of NSDAP Germany and the suppression of all “like ideas” as a tragic loss for the West and for the European folk.  But in the view of history, this is all just a blink of an eye.

The true “masters of the chessboard” are capable of seeing “the long game”.  They can see victory in defeat.  The European nationalist movements of the 1920s and 1930s were the first to really challenge the assumption that the absolute dominance of globalist modernity was an unquestionable moral good, and reassert the morality of folkish consciousness and the prosperity that it can bring.

The victory of these movements and ideas, was not one of the battlefield or even in the realm of socio-political life; but as seeds that needed to germinate in darkness, be given the proper nutrients, and then blossom at a later time, reaching towards the Sun; reaching towards WRA-ALDA.

That time is now.

WRA-ALDA’S Blessings unto you.

SUGGESTED READING:

“SAVED FROM THE FLOOD” ~ Oera Linda studies

“TRACES OF OUR ANCESTORS” ~ a new English translation of the Oera Linda Book

ARYAN SCRIPTURES

SUGGESTED VIEWING: